Great ResignationClimate ChangeLeadershipInflationUkraine Invasion

Existing While Black: Irrational Fear Is the New Breed of Racism

May 11, 2018, 6:27 PM UTC
Childish Gambino, "This Is America"
Childish Gambino/YouTube

It has been a banner year for discrimination. Two recent events on college campuses at Colorado State University and Yale bring issues of hyper-surveillance and white supremacy to the forefront.

At Colorado State University, a white woman called campus police after noticing two Native American young men on the tour, who she claimed weren’t part of it and were acting “odd.” The teens were removed from the tour and questioned by police. More recently, a video recorded by a black graduate student at Yale went viral after a white woman called the police because the graduate student was sleeping in a common area of a campus building.

The ultimate outcome in both incidents was that the people of color assumed to be troublesome were questioned, surrendered significant time, and endured psychological duress, but were ultimately released—with the trauma of being interrogated for existing.

The impact of stereotyping and bias for black people and other people of color is more than annoyance; institutional racism ensures that white people can enact their personal fears, no matter how irrational, into state-sanctioned consequences ranging from police involvement to violence. Our society reflects on the impact of personal prejudice on the lives of people of color and understands the repercussions of escalating individual experiences of mistrust.

Social media has ensured that these stories and others like them are part of the national consciousness, with hashtags such as #ShoppingWhileBlack and #NappingWhileBlack. The more appropriate hashtag might be #ExistingWhileBlack, as these instances experienced by black people and people of color illuminate how routine life experiences can take a radical turn for the worse when some white people respond to their own discomfort by calling security or police. For people of color, police encounters for nonissues are not only annoying; they can also be catastrophic. There are legion examples of seemingly routine exchanges that have resulted in extreme escalation, including death.

In an era where terms such as “implicit bias” and “white privilege” are routinely used, it seems that too few are internalizing these messages and are inflicting real harm on innocent individuals who are simply living their lives. Perhaps this is part of the message of Childish Gambino’s “This Is America” video, where police cars and a horseman of the apocalypse appear menacingly midway through the video, and where Gambino is running, fearful. Though he has achieved trappings such as expensive cars, he is still “just a big dawg,” “kenneled…in the backyard,” which “ain’t life to a dog.” A middle class existence or an Ivy League education does not inoculate black people to the debilitating impact of living in a society where white supremacy, enacted through the inescapable, everyday evocations of social power, overrides individual achievement.

For people of color, these experiences are commonplace and familiar, ranging from being followed or obtrusively asked to justify one’s presence in a space, to having institutional power (police, media, law) levied against us. Some might say, “What’s the harm if you ultimately are found to be justifiably in a place?” Such a response speaks to an empathy gap—it is dehumanizing, time consuming, stressful, and health affecting to live life in such a manner. Certainly, such experiences are not limited to the young or those of a low socioeconomic background. Tennis pro James Blake and Harvard professor/TV presenter Henry Louis Gates Jr. have experienced unwarranted harassment and restraint from the police—because someone anonymously suspected them of ill intent.

These events are reminders to us all—but especially white people—that there are consequences to unchecked and immediate responses to discomfort. More need to ask: If this individual who causes me discomfort appeared to be white and middle class, would I respond similarly? If not, this is an indication that bias is directing this action, rather than an accurate assessment of the situation. The other realization is that calling security or police has life-altering consequences that are often beyond one’s control. In the case of the Yale student, by selectively identifying one individual, and bringing punitive power into the frame, the white woman who called the police inflicted emotional harm and physiological stress, and she contributed to a hostile campus climate.


Understanding one’s own implicit biases is a critical step in addressing this irrational fear of people of color. Project Implicit has an array of tests to measure one’s implicit bias across race and a range of other identities. Valuing and listening closely to the experiences of people of color in predominantly white settings can give insights into how even minor assaults and aggressions impact ambition, educational experiences, and lives. Institutional racism represents a “smog” that we all breathe, but as psychologist Beverly Daniel Tatum said, “We may not have polluted the air, but we need to take responsibility, along with others, for cleaning it up.” Existing while black, or any other racial identity, does not justify the involvement of authorities. It’s time we all do better.

Richard J. Reddick is an associate professor of educational leadership and policy at The University of Texas at Austin, where he also holds courtesy appointments in the Department of African and African Diaspora Studies, the Institute for Urban Policy Research and Analysis, and the Warfield Center for African and African American Studies. He is also assistant director of the Plan II Honors Program.